Andacht & Gebet
Die Übersetzung von Band 16 der Missionswissenschaftlichen Forschungen ins Kiswahili durch Maja Kohler.
Preaching as a dialogic event in a culture of oral tradition in Northwestern Tanzania.
Issues, Problems and Challenges in the Eighties and Nineties
Analysis of rank, status, power and authority as reflected in the Synoptic Gospels from a perspective of the Evangelical Lutheran church in Tanzania
Übersetzung von "Religionswechsel und Christologie". Missionswissenschaftliche Forschungen NF Bd. 17
Papers of the Tanzanian Theological Ecumenical Colloquium
Judah B.M. Kiwovele aliandika doctoral thesis hii mwaka wa 1982. Alijaribu kuunganisha mapokeo ya kiutamanduni ya kibena na mafundisho ya Martin Luther ili kuonyesha njia ya "inculturation" ya Imani ya Kikristo katika mazingira na hali halisi ya Tanzania Kusini. Andiko hili linakuwa na maelezo mazuri ya mila na desturi ya kibena pamoja na ya hali ya wakati wa Uhuru wa Tanzania (Ujamaa).
The Chagga people of the Kilimanjaro area in Northern Tanzania migrate to nearly all parts of the country as businesspeople, civil servants, administrators of the government and teachers. A large number of them are members of the Lutheran Church. At their working places they continue to practise their Lutheran faith as well as founding new Lutheran congregations or strengthening the existing Luitheran communities. This study evaluates the contribution of these Chagga migrants to the growth of the Evangelical Lutheran Church in Tanzania.
This book looks into the possibility how far Christianity can correspond with African traditions and customs in such a way that it is congenial to the African people. The starting point is the observation that African Christians have the problem of adjusting to the Christian Faith. They return to their traditions and customs especially at moments of crisis. Therefore many Christians are torn between adherence to traditional beliefs and practices and their loyalty to Christianity.
I däm Buech gits neui Wiehnachtsgschichte u axtra churzi Samichlousegschichte. Si eigne sich prächtig zum Voorläse. D Samichlaus Land uf Land ab schätzes unerchannt, we si uf ihrem Cheer dörfe e Gschicht us ihrem Läbe verzeue.
Ds Buurebüebli im Zug z Irland, dr Bärnermutz am Flughafe z Amsterdam oder Chünizer Brombeeri ir Toscana: Üsi Autorin het uf ihrne vilne Reise, wo si privat u brueflech het underno, mängs erläbt ? Kurioses, Luschtigs u Dänkwürdigs. Geng wider isch es o dr Zuefall gsy, wo si a interessanti Orte u zu bsundere Mönsche gfüehrt het. Ihrer Erinnerige sy ihre Schatz, wo si gärn mit üs teilt.
I dene Wiehnachtsgschichte füehrt d Outorin ihri Läser mit viu Härz u Liebi dür verschideni zwüschemönschlechi Beziehige. Si macht das ohni Mahnfinger u ohni uf d Tränedrüese z drücke. Di Gschichte sy us ihrne Erläbnis u ihrer Läbeserfahrig entschtande.
E Grossvater brichtet vo syne erschte Versüech bim Velofahre u es alts Paar fyret uf ene ganz nöji Art Silveschter. De nimmt üs d Outorin mit uf ene Norwege-Reis, u mir chöi sogar dr Läbeswäg vom ne Stei mitverfolge. Die vier nid ganz alltägleche Gschichte verzelle vo prägende aber hüüfig o luschtige Läbessituatione vo de underschidlechschte
Um die Wende vom 19. zum 20. Jahrhundert nahm die Berliner Missionsgesellschaft (BMS) ihre Tätigkeit in der Gegend von Morogoro in Tansania auf. Weitnauer untersucht, wie die ersten Missionarinnen und Missionare auf den Missionsstationen lebten und ihr "Zeugnis und Bemühen", (Witness and Effort) verstanden.
This study investigates and analyses the concept of disability among the Chagga community, a group that lives near the slopes of Kilimanjaro Mountain in the northern part of Tanzania. This work examines the beliefs, rituals, initiation ceremonies and other practices by the Chagga people that involve harming, degrading and excluding people with disabilities. According to the findings, these practices enforce inhuman behaviour towards people with disabilities.
Do you have any idea of what God?s feet look like? They overcome the most rugged mountain ranges and dense jungles, cross raging rivers or sun-baked plains of high kunai grass and they bring the Good News of Jesus Christ to the people in the remotest corners of the land. In the context of church work, this analogy refers to evan[1]gelists working in the Lutheran Church and is a true story from Papua New Guinea. This book is a gem, a treasure that embeds the story of these courageous men and women and their families in the annals of the church. The solid compilation of historical facts, context, and interconnected history makes this book a source of information about the emergence of a church from the early days of missions. It also does not omit colonial history, which is as much a part of the church?s history as the present, decades after the declaration of independence on September 16, 1975. The National Evangelist Training Center in Amron/Madang is the narrative center of this book. This is made possible by the testimonies of many people who have preserved and maintained their knowledge and attachment to this educational institution to this day. Thus, a look into the future will also be ventured. As you read this book, be fascinated by what God is doing as He walks this earth today, using people?s feet
In this paradigm-shattering book, businessman and entreprene ur of the year Robert Fraser writes to the 97 percent of Chr istians not called to full-time vocational ministry but call ed by God to the marketplace. In practical everyday language , Fraser shares insights from his experience running a 250-e mployee software company which experienced sustained revival and business success during his tenure as CEO.
Der Text des Kleinen Katechismus Martin Luthers in deutscher und russischer Sprache
Die Augsburgische Konfession in deutscher und russischer Sprache
Ein dogmatisches Lehrbuch soll dieser Band nicht sein. Man braucht zur Lektüre auch keine fachlichen Vorkenntnisse. Wer aber weiter denken will, findet durch viele Bezüge zur Bibel Anregungen, das Gelesene weiter zu bedenken. Der Autor wendet sich an Christen, die in ihren Gemeinden Verantwortung tragen. Ihnen soll fürs Verstehen und Verständlichmachen des christlichen Glaubens Hilfe gegeben werden.
Im Jahr 1986 entschied sich die Lutherische Kirche in El Salvador, die Frauenordination zuzulassen. Heli Inkinen schildert in ihrer Arbeit den Weg bis dorthin, die inneren und äußeren Faktoren, die dazu führten, und die Entwicklung in der Kirche, die dadurch ausgelöst wurden.
